junior hotel kopaonik Southern Tripura s best-known sights can be combined into a long day trip from Agartala, though slee

Southern Tripura s best-known sights can be combined into a long day trip from Agartala, though sleeping at Neermahal is worthwhile. Any of Agartala s hotels can arrange a taxi, or you can engage English-speaking Partha Laskar (%09774702908; partha.laskar@rediffmail.com) for a day trip in an AC car ( 1300 plus 12 per km).

Brand new and the only possible competition for the Ginger, which is right opposite, half of this government-run junior hotel kopaonik guesthouse is reserved for visiting Ministers, the other half is for nobodies like us. The large, perfect rooms are filled with sunlight and for the moment it s all very impressive, but as we said it s government-run so there s every chance it ll be allowed to rot away without anyone really caring!

HEAD HUNTERS Throughout northeastern India and parts of western Myanmar the Naga tribes were long feared for their ferocity in war and for their sense of independence both from each other and from the rest of the world. Intervillage wars continued as recently junior hotel kopaonik as the 1980s, and a curious feature of many outwardly modern settlements is their treaty stones recording peace settlements between neighbouring communities. It was the Naga s custom of headhunting that sent shivers down the spines junior hotel kopaonik of neighbouring peoples. The taking of an enemy s head was considered a sign of strength, and a man who had not claimed a head was not considered a man. Fortunately junior hotel kopaonik for tourists, headhunting was officially outlawed in 1935, with the last recorded occurrence in 1963. Nonetheless, severed heads are still an archetypal artistic motif found notably on yanra (pendants) that originally denoted the number of human heads a warrior had taken. Some villages, such as Shingha Changyuo in Mon district, still retain their hidden collection of genuine skulls. Today Naga culture is changing fast, but it was not a government ban on headhunting that put an end to this tradition but rather the activities of Christian missionaries. Over 90% of the Naga now consider themselves Christian.